Bell

Category: Motif Entry: Bell

14×2 dots flower kolam

Definition

The bell motif — ghanta — draws the temple and household bell in profile: symmetric dome, circular rim, decorated handle and hanging loop, sometimes with a garland or chain. Like the conch, it depicts an instrument rather than an ornament — a thing whose purpose is sound — and the drawn form carries that purpose: a bell in a rangoli marks the composition as a place where attention is invited.

The motif’s geometry is part of its appeal: the dome gives visual stability, the vertical axis and suspended handle give lift, and the whole form balances on its centre line as neatly as any emblem in the vocabulary.

History

Bells began as practical instruments — gathering communities, signalling events, guiding travellers and livestock — and India’s metalworking traditions refined them over centuries into objects of real craft: bronze and brass bells cast for temples, homes, and processions, shaped to sustain a clear resonant tone and frequently ornamented with lotus petals, floral scrolls, and sacred figures. Bell imagery runs in parallel through temple architecture, sculpture, ritual objects, palace decoration, manuscripts, and folk art.

Temple architecture gives the bell its characteristic setting: hung at entrances and in ceremonial halls, rung by each visitor on arrival. A temple is architecture that can be heard — the bell makes the building’s threshold audible — and the drawn bell in threshold art inherits precisely that role in miniature.

Description

Construction follows the object’s symmetry: centre line first, dome as two mirrored curves, rim as an ellipse or bar, then handle, loop, and the clapper sometimes shown as a hanging drop. Decorative treatment adds bands of ornament around the dome and a garland or chain above. The form reads instantly at any scale and survives high stylisation — a bell is recognisable from three curves.

Standard settings include the single bell of welcome; paired bells flanking an entrance or centre; bell-with-garland festival forms; bell-with-lotus pairings of sound and purity; and the hanging temple bell integrated into decorative entrance designs — often drawn as if suspended over the composition’s doorway-facing edge. In border work, small repeated bells make a running ornament with a festive, processional character.

Cultural Context

The bell’s attributed meanings gather around attention. A bell’s note pauses conversation and turns every listener toward the same moment — the traditions read that as the beginning of awareness: mindfulness, clarity, readiness, respectful welcome. Rung before prayer and at temple thresholds, the bell marks transition — from movement to stillness, distraction to presence — and many traditions describe its function plainly as an invitation to quiet the mind rather than a power in the sound itself. The drawn bell lends that invitation to a design — a meaning practitioners bring to an observable dome and handle.

A second register is musical and collective: bells accompany classical dance, devotional song, and procession, and a bell heard together is attention shared — one sound, many listeners, briefly one gathering. The motif therefore suits community occasions particularly well, and contemporary use extends the old senses to education and cultural continuity: the bell as the call to begin.

The psychology underneath is simple and old: a clear, distinctive sound captures attention involuntarily — conversation pauses, movement slows, the mind arrives in the present — which is why so many cultures gave bells the job of marking transitions between activities. India’s contribution was to make the marking philosophical: the traditions treat the note less as announcement than as instruction, the audible reminder that before wisdom can be spoken it must be heard. The drawn bell keeps that instruction standing at the threshold.

Regional Variations

Bell motifs appear across the regional traditions wherever ceremonial rangoli is drawn — among the emblem sets of the north and west, in southern line renderings, and in the eastern painted arts — with the strongest presence in temple-adjacent and festival compositions. The metal-craft heritage behind the object varies by region; the drawn silhouette does not.

The bell’s fellow instrument is the Conch — sight-and-sound emblems that frequently appear together; its companions are the Diya and Kalash; its musical relative in the vocabulary is the Flute; its occasions include Navaratri and temple festivals.

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References

  • Vijaya Nagarajan, Feeding a Thousand Souls: Women, Ritual, and Ecology in India — An Exploration of the Kōlam, Oxford University Press, 2018.

Further Reading

  • Jyotsna Kilambi, “Toward an Understanding of the Muggu: Threshold Drawings in Hyderabad”, RES: Anthropology and Aesthetics 10, 1985.

This entry publishes at Evidence Level E1: common knowledge within the tradition, anchored to a verified standard reference.

Cite this entry: “Bell.” Rangoli Encyclopedia, Rangoli Designs, https://rangolidesigns.net/encyclopedia/bell/ — a permanent URL under the encyclopedia’s stable-identity policy. Entry last reviewed 2026-07-28.